NCERT Questions & Answers
Q1. Explain why nomadic tribes need to move from one place to another. What are the advantages to the environment of this continuous movement?
→ Nomadic tribes move in search of pasture and water for their herds. Seasonal changes force them to shift between high mountains, plains, and deserts. This mobility prevents overgrazing, allows natural vegetation to regenerate, and maintains ecological balance. It ensures sustainable use of fragile environments like mountains and dry regions.
Q2. Discuss why the colonial government in India brought in the following laws. In each case, explain how the law changed the lives of pastoralists:
-
Waste Land Rules: To expand cultivation and increase revenue. Pastoralists lost grazing grounds.
-
Forest Acts: Reserved valuable forests for timber. Pastoralists lost access and needed permits, reducing freedom.
-
Criminal Tribes Act: Declared many nomadic groups as criminals, forcing settlement and surveillance.
-
Grazing Tax: Revenue from animals; increased burden on herders, reduced herd size.
Q3. Give reasons to explain why the Maasai community lost their grazing lands.
→ Colonial partition divided Maasailand between British Kenya and German Tanganyika. Best pastures were taken for white settlement, agriculture, and game reserves like Serengeti. Maasais were pushed to dry, arid areas, losing 60% of their lands.
Q4. There are many similarities in the way in which the modern world forced changes in the lives of pastoral communities in India and East Africa. Write about any two examples.
→ In both regions:
-
Colonial governments reserved grazing lands for cultivation and timber, reducing pastures.
-
Movement was restricted through permits, taxes, and boundaries. Both Indian pastoralists and Maasais faced hardships during droughts and famines.
Long Answer Questions
Q1. Describe the lifestyle of pastoralists in India before colonial rule.
Pastoralists in India lived diverse lives across mountains, plateaus, plains, and deserts. Gujjar Bakarwals of Jammu and Kashmir moved seasonally between Siwalik hills and Kashmir valleys. Gaddi shepherds of Himachal migrated between Lahul, Spiti, and Siwaliks. Dhangars of Maharashtra shifted from dry plateaus to Konkan fields after harvests, where their flocks fertilised soil. Kurumas, Kurubas, and Gollas of Andhra and Karnataka combined herding with cultivation and trade. Raikas of Rajasthan reared camels and sheep, moving between desert villages and distant pastures. Their movements were carefully planned to balance pasture availability, climate, and relations with farmers. Such mobility sustained fragile environments, ensured regeneration of vegetation, and supported both pastoralists and farmers.
Q2. How did colonial policies affect Indian pastoralists?
Colonial forest and land policies disrupted pastoral life. Waste Land Rules took over grazing grounds for cultivation. Forest Acts restricted access to reserved forests, forcing herders to seek permits. Criminal Tribes Act (1871) criminalised nomadic groups, forcing them into fixed settlements. Grazing Tax increased their financial burden, reducing herd sizes. Movement was closely monitored; herders were fined for overstaying in pastures. Many pastoralists lost their livestock during famines due to lack of grazing land. Some adapted by settling as farmers or traders, while others migrated to new regions. Overall, colonial policies transformed pastoralists from free-moving communities to controlled, taxed, and impoverished groups.
Q3. Discuss the Bastar Rebellion of 1910 in the context of pastoral struggles.
In Bastar, forest reservation threatened tribals’ traditional rights. When the government decided to reserve two-thirds of forests, shifting cultivators, herders, and artisans faced displacement. Taxes increased and free labour was demanded. Led by Gunda Dhur, tribals launched the Bastar Rebellion in 1910. Mango boughs, chillies, and arrows were circulated as symbols of mobilisation. Rebels attacked police stations, schools, and officials, redistributed grain, and destroyed records. British retaliated with brutal suppression, but the rebellion forced them to relax reservation. The Bastar uprising symbolised the deep resistance of forest-dependent and pastoral communities against colonial exploitation.
Q4. Explain the impact of restrictions on Maasai pastoralists in East Africa.
The Maasais lost 60% of their land under British and German colonial rule. Pastures were converted into farms and game reserves. Boundaries confined Maasais to semi-arid zones with poor pastures. Permits restricted their seasonal movement, while access to water sources was denied. During droughts, thousands of cattle perished due to lack of forage. Social structure also changed: elders and warriors lost authority, while British-appointed chiefs gained power and wealth. Poor pastoralists suffered heavily, losing herds and turning to labour, while richer ones diversified into trade. Thus, colonial restrictions weakened Maasai economy, ecology, and culture, reducing them to poverty.
Q5. Why do historians consider pastoralism ecologically viable even today?
Pastoralism is suited to fragile environments like deserts and mountains. Continuous mobility prevents overgrazing, allowing vegetation to regenerate. Herds fertilise fields while grazing on stubble, benefiting farmers. In dry and hilly regions where cultivation is uncertain, pastoralism ensures sustainable livelihood. Modern restrictions caused decline, yet pastoralism remains relevant. Ecologists argue that nomadic herding is more sustainable than intensive farming in semi-arid regions. It adapts to seasonal changes, balances ecology, and reduces pressure on scarce resources. Thus, despite modern challenges, pastoralism continues to be an ecologically viable way of life, practiced widely in India, Africa, and Central Asia.
MCQs
-
Gujjar Bakarwals are found in:
(a) Rajasthan
(b) Jammu & Kashmir
(c) Maharashtra
(d) Gujarat
Answer: (b) -
Gaddi shepherds migrate to:
(a) Thar desert
(b) Lahul and Spiti
(c) Konkan coast
(d) Deccan plateau
Answer: (b) -
Dhangars are associated with:
(a) Himachal
(b) Maharashtra
(c) Karnataka
(d) Rajasthan
Answer: (b) -
Raikas are camel herders of:
(a) Punjab
(b) Gujarat
(c) Rajasthan
(d) Haryana
Answer: (c) -
Kurumas and Kurubas belonged to:
(a) Tamil Nadu
(b) Andhra & Karnataka
(c) Kerala
(d) Odisha
Answer: (b) -
Waste Land Rules were enacted to:
(a) Expand forests
(b) Increase cultivation
(c) Encourage herding
(d) Promote trade
Answer: (b) -
The Criminal Tribes Act was passed in:
(a) 1861
(b) 1871
(c) 1881
(d) 1891
Answer: (b) -
Grazing Tax was imposed on:
(a) Crops
(b) Animals
(c) Forests
(d) Landlords
Answer: (b) -
Imperial Forest Research Institute was set up in:
(a) Delhi
(b) Dehradun
(c) Kolkata
(d) Shimla
Answer: (b) -
Bastar Rebellion took place in:
(a) 1905
(b) 1910
(c) 1921
(d) 1930
Answer: (b) -
The Maasai are found in:
(a) South Africa
(b) Kenya & Tanzania
(c) Nigeria
(d) Egypt
Answer: (b) -
Maasai lost about ___% of their land:
(a) 30%
(b) 40%
(c) 50%
(d) 60%
Answer: (d) -
Which park was created on Maasai grazing land?
(a) Serengeti
(b) Maasai Mara
(c) Amboseli
(d) All of these
Answer: (d) -
Which community in Java resisted Dutch forestry laws?
(a) Kalangs
(b) Raikas
(c) Kurubas
(d) Bakarwals
Answer: (a) -
Permit system was introduced under:
(a) Waste Land Rules
(b) Criminal Tribes Act
(c) Forest Acts
(d) Grazing Tax
Answer: (c) -
During droughts, Maasai cattle died in:
(a) 1925–26
(b) 1930–31
(c) 1933–34
(d) 1940–41
Answer: (c) -
Maasai social structure was divided into:
(a) Rich & poor
(b) Elders & warriors
(c) Farmers & herders
(d) Men & women
Answer: (b) -
The colonial government considered nomads as:
(a) Peaceful
(b) Criminals
(c) Educated
(d) Rich
Answer: (b) -
Which Indian pastoral community reared camels in Thar desert?
(a) Gaddis
(b) Raikas
(c) Dhangars
(d) Banjaras
Answer: (b) -
Pastoralism is still considered:
(a) Backward
(b) Ecologically viable
(c) Outdated
(d) Criminal
Answer: (b)
Fill in the Blanks
-
Gujjar Bakarwals move annually between Siwaliks and Kashmir valley.
-
Gaddi shepherds migrate to Lahul and Spiti in summer.
-
Dhangars of Maharashtra move to the Konkan coast after harvest.
-
Raikas of Rajasthan rear camels, sheep, and goats.
-
Waste Land Rules converted grazing land into cultivation.
-
The Forest Acts restricted grazing rights.
-
The Criminal Tribes Act (1871) criminalised nomadic groups.
-
Pastoralists had to pay grazing tax on every animal.
-
Maasai lost 60% of their grazing land.
-
The Serengeti Park was created on Maasai pastures.
