Tag: UGC NET Political Science – Unit 3: Indian Political Thought

  • UGC NET Political Science – Unit 3: Indian Political Thought- MCQs

    75 Topic-wise MCQs with Answers & Explanations

    1. Dharamshastra Tradition


    1. The central concept in Dharmashastra texts is:
    A) Niti
    B) Dharma
    C) Karma
    D) Artha
    Answer: B
    📘 Dharma means moral duty — it governs both personal and political conduct.


    2. According to Dharmashastra, the primary duty of the king is to:
    A) Conquer territories
    B) Accumulate wealth
    C) Uphold Dharma and protect people
    D) Promote trade
    Answer: C


    3. In Dharmashastra, law is derived from:
    A) Popular consent
    B) Vedas and Smritis
    C) King’s will
    D) Military power
    Answer: B
    📘 The Vedas and Smritis were sources of law and moral order.


    4. The idea “even the ruler must obey Dharma” reflects:
    A) Theocracy
    B) Rule of Law
    C) Divine Monarchy
    D) Democracy
    Answer: B


    5. Dharma in politics ensures:
    A) Unlimited power
    B) Moral restraint on authority
    C) Religious dominance
    D) Personal gain
    Answer: B


    🦅 2. Kautilya (Chanakya)


    6. Kautilya’s Arthashastra mainly deals with:
    A) Spiritual liberation
    B) Economic planning
    C) Statecraft and administration
    D) Religious duties
    Answer: C


    7. According to Kautilya, the seven elements of the state are called:
    A) Navaratnas
    B) Saptanga
    C) Panchsheel
    D) Trivarga
    Answer: B


    8. “Matsyanyaya” means:
    A) Justice of the fish
    B) Law of the jungle
    C) Rule of Dharma
    D) Moral politics
    Answer: B
    📘 Without state power, the strong devour the weak — hence, the need for authority.


    9. Kautilya’s approach to politics is:
    A) Idealist
    B) Realist and pragmatic
    C) Religious
    D) Socialist
    Answer: B


    10. According to Kautilya, the ruler’s happiness lies in:
    A) Wealth
    B) His subjects’ happiness
    C) Expansion of empire
    D) Self-interest
    Answer: B


    🪶 3. Agganna Sutta (Buddhist Political Thought)


    11. The Agganna Sutta explains:
    A) Origin of the Vedas
    B) Origin of the state
    C) Origin of war
    D) Origin of religion
    Answer: B


    12. According to Agganna Sutta, the state arises through:
    A) Divine creation
    B) Social contract
    C) Violence
    D) Heredity
    Answer: B


    13. The moral law in Buddhism is called:
    A) Dhamma
    B) Karma
    C) Niti
    D) Nyaya
    Answer: A


    14. The ideal Buddhist ruler is called:
    A) Kshatriya
    B) Chakravartin
    C) Samrat
    D) Raja
    Answer: B


    15. Buddhist political thought promotes:
    A) Material prosperity
    B) Moral leadership and equality
    C) Caste hierarchy
    D) Militarism
    Answer: B


    🕌 4. Ziauddin Barani


    16. Barani’s Fatwa-i-Jahandari is about:
    A) Islamic theology
    B) Principles of state and governance
    C) Economics
    D) Art and culture
    Answer: B


    17. Barani believed the king should rule according to:
    A) His will
    B) People’s consent
    C) Sharia and justice
    D) Aristocracy
    Answer: C


    18. Barani divided society into:
    A) Ashraf and Ajlaf
    B) Brahmins and Shudras
    C) Rulers and ruled
    D) Rich and poor
    Answer: A


    19. Barani’s ideal ruler is guided by:
    A) Sharia (divine law)
    B) Economic motives
    C) Military power
    D) Personal ambition
    Answer: A


    20. Barani’s political theory is a blend of:
    A) Realism and ethics
    B) Islam and democracy
    C) Marxism and faith
    D) Capitalism and religion
    Answer: A


    🌺 5. Kabir


    21. Kabir emphasized:
    A) Rituals and caste
    B) Love and unity of God
    C) Religious orthodoxy
    D) Idol worship
    Answer: B


    22. Kabir’s philosophy is rooted in:
    A) Rationalism
    B) Bhakti and Sufi traditions
    C) Feudalism
    D) Liberalism
    Answer: B


    23. Kabir rejected:
    A) God
    B) Social equality
    C) Caste system and ritualism
    D) Humanism
    Answer: C


    24. Kabir’s political thought promotes:
    A) Religious harmony and equality
    B) Sectarianism
    C) Violence
    D) Authoritarianism
    Answer: A


    25. Kabir’s teachings influenced:
    A) Marxism
    B) Sikhism and Indian humanism
    C) Islamism
    D) Western liberalism
    Answer: B


    👩‍🏫 6. Pandita Ramabai


    26. Pandita Ramabai is known for:
    A) Economic reforms
    B) Women’s education and rights
    C) Political revolution
    D) Religious orthodoxy
    Answer: B


    27. Her key demand was:
    A) Right to vote
    B) Access to education for women
    C) Abolition of marriage
    D) Secularism
    Answer: B


    28. She criticized:
    A) Colonial government
    B) Patriarchal interpretation of scriptures
    C) Buddhism
    D) Socialism
    Answer: B


    29. Pandita Ramabai’s thought represents:
    A) Liberal feminism in India
    B) Socialism
    C) Conservatism
    D) Marxism
    Answer: A


    30. She was among the earliest:
    A) Political leaders
    B) Feminist reformers in India
    C) Philosophers of realism
    D) Economists
    Answer: B


    🇮🇳 7. Bal Gangadhar Tilak


    31. Tilak’s slogan was:
    A) Jai Hind
    B) Swaraj is my birthright
    C) Quit India
    D) Inquilab Zindabad
    Answer: B


    32. Tilak represented:
    A) Moderate nationalism
    B) Militant nationalism
    C) Social reform
    D) Western liberalism
    Answer: B


    33. Tilak used festivals like Ganesh Utsav for:
    A) Religious revival
    B) Political mobilization
    C) Education
    D) Trade promotion
    Answer: B


    34. His idea of Swaraj means:
    A) Individual freedom only
    B) Self-rule and national independence
    C) Economic liberalization
    D) Administrative reform
    Answer: B


    35. Tilak’s political philosophy combined:
    A) Religion and politics for national awakening
    B) Socialism
    C) Western secularism
    D) Marxism
    Answer: A


    🕉️ 8. Swami Vivekananda


    36. Vivekananda emphasized:
    A) Material prosperity
    B) Spiritual strength and service
    C) Violence for freedom
    D) State control
    Answer: B


    37. His motto:
    A) “Be rich and powerful”
    B) “Service to man is service to God”
    C) “Reform through revolt”
    D) “Politics before religion”
    Answer: B


    38. Vivekananda’s nationalism was based on:
    A) Race
    B) Religion
    C) Spiritual and cultural unity
    D) Language
    Answer: C


    39. He believed education should:
    A) Focus on exams
    B) Build character and strength
    C) Promote obedience
    D) Create elites
    Answer: B


    40. Vivekananda inspired:
    A) Indian youth and freedom movement
    B) Industrial revolution
    C) Bureaucratic reforms
    D) Colonial loyalty
    Answer: A


    🕊️ 9. Rabindranath Tagore


    41. Tagore opposed:
    A) Freedom
    B) Aggressive nationalism
    C) Humanism
    D) Education
    Answer: B


    42. Tagore’s nationalism was:
    A) Militaristic
    B) Spiritual and universal
    C) Regional
    D) Authoritarian
    Answer: B


    43. Tagore’s ideal society is based on:
    A) Competition
    B) Harmony and creativity
    C) Discipline and order
    D) Industrialization
    Answer: B


    44. Tagore valued:
    A) Scientific nationalism
    B) Spiritual freedom
    C) Economic growth
    D) Bureaucracy
    Answer: B


    45. He criticized:
    A) Western materialism
    B) Indian culture
    C) Global unity
    D) Literature
    Answer: A


    10. M.K. Gandhi


    46. Gandhi’s philosophy of non-violence is known as:
    A) Satyagraha
    B) Ahimsa
    C) Dharma
    D) Danda
    Answer: B


    47. Satyagraha means:
    A) Force of truth
    B) Force of arms
    C) Force of fear
    D) Political power
    Answer: A


    48. Gandhi’s economic philosophy:
    A) Capitalist
    B) Trusteeship
    C) Socialist
    D) Industrialist
    Answer: B


    49. Sarvodaya means:
    A) Uplift of all
    B) Rule of few
    C) Economic prosperity only
    D) Spiritual isolation
    Answer: A


    50. Gandhi’s Hind Swaraj criticized:
    A) Industrial civilization and Western modernity
    B) Religion
    C) Peasantry
    D) Democracy
    Answer: A


    🪔 11. Sri Aurobindo


    51. Aurobindo saw nationalism as:
    A) Material progress
    B) Spiritual mission
    C) Political instrument
    D) Western idea
    Answer: B


    52. His concept of Integral Yoga aims at:
    A) Economic growth
    B) Political unity
    C) Human spiritual evolution
    D) Rationalism
    Answer: C


    53. Aurobindo’s goal was:
    A) World peace through spiritual unity
    B) Military strength
    C) Industrial revolution
    D) Cultural isolation
    Answer: A


    54. Aurobindo believed India’s freedom would:
    A) Lead global spiritual awakening
    B) Isolate India
    C) End religion
    D) Promote capitalism
    Answer: A


    55. He combined:
    A) Politics and spiritualism
    B) Marxism and atheism
    C) Nationalism and capitalism
    D) Education and economics
    Answer: A


    ⚖️ 12. Periyar E.V. Ramasamy


    56. Periyar led the:
    A) Quit India Movement
    B) Self-Respect Movement
    C) Non-Cooperation Movement
    D) Swadeshi Movement
    Answer: B


    57. He fought against:
    A) Caste and superstition
    B) Education
    C) Industry
    D) Parliament
    Answer: A


    58. Periyar promoted:
    A) Rationalism and equality
    B) Monarchy
    C) Priesthood
    D) Nationalism only
    Answer: A


    59. He advocated:
    A) Women’s equality
    B) Child marriage
    C) Slavery
    D) Idol worship
    Answer: A


    60. His ideas laid the foundation of:
    A) Dravidian movement
    B) Industrial capitalism
    C) Religious orthodoxy
    D) Centralized power
    Answer: A


    🌙 13. Muhammad Iqbal


    61. Iqbal’s philosophy of Khudi means:
    A) Self-denial
    B) Self-realization
    C) Collective identity only
    D) Individualism
    Answer: B


    62. Iqbal advocated:
    A) Pan-Islamic unity and moral democracy
    B) Communism
    C) Atheism
    D) Capitalism
    Answer: A


    63. He is known as:
    A) Poet of freedom
    B) Spiritual father of Pakistan
    C) Founder of Congress
    D) Indian liberal
    Answer: B


    64. Iqbal combined:
    A) Islam and modernity
    B) Religion and caste
    C) Tradition and monarchy
    D) Spiritualism and atheism
    Answer: A


    65. Iqbal’s political ideal was:
    A) Islamic democracy
    B) Monarchy
    C) Socialism
    D) Secularism
    Answer: A


    🔨 14. M.N. Roy


    66. M.N. Roy began as a:
    A) Liberal
    B) Marxist revolutionary
    C) Theist
    D) Socialist democrat
    Answer: B


    67. His later philosophy is known as:
    A) Rational Humanism
    B) Radical Humanism
    C) Realism
    D) Materialism
    Answer: B


    68. Roy emphasized:
    A) Human freedom and reason
    B) Party dictatorship
    C) Religion
    D) Monarchy
    Answer: A


    69. Roy rejected:
    A) Democracy
    B) Marxist determinism
    C) Rationality
    D) Secularism
    Answer: B


    70. Roy believed man’s salvation lies in:
    A) Faith
    B) Reason and ethical living
    C) Rituals
    D) Revolution
    Answer: B


    🔱 15. V.D. Savarkar


    71. Savarkar’s ideology is known as:
    A) Liberalism
    B) Hindutva
    C) Communism
    D) Federalism
    Answer: B


    72. His book Hindutva defined:
    A) Political citizenship
    B) Cultural nationalism based on common civilization
    C) Religious supremacy
    D) Democracy
    Answer: B


    73. Savarkar supported:
    A) Violent revolution against colonialism
    B) Passive resistance
    C) Communal harmony
    D) Pacifism
    Answer: A


    74. He also advocated:
    A) Gender equality and social reform
    B) Feudalism
    C) Isolation
    D) Monarchy
    Answer: A


    75. Savarkar’s nationalism was rooted in:
    A) Religion
    B) Culture and common heritage
    C) Language
    D) Region
    Answer: B

    ⚖️ Dr. B.R. Ambedkar (1891–1956)


    76. Dr. Ambedkar’s political philosophy centered on:
    A) Caste system
    B) Social justice and equality
    C) Revolution
    D) Capitalism
    Answer: B
    📘 He aimed to build a society based on liberty, equality, and fraternity.


    77. The book Annihilation of Caste was written by:
    A) Gandhi
    B) Nehru
    C) Ambedkar
    D) Lohia
    Answer: C
    📘 A scathing critique of Hindu caste hierarchy and Brahminism.


    78. Ambedkar defined democracy as:
    A) A political arrangement
    B) A way of life based on social ethics
    C) Majority rule
    D) Dictatorship of numbers
    Answer: B
    📘 For Ambedkar, democracy meant a moral and social ideal, not just a political form.


    79. Ambedkar’s idea of fraternity came from:
    A) Marx
    B) Buddha
    C) Rousseau
    D) Tilak
    Answer: B
    📘 He drew from Buddhism, emphasizing compassion and equality.


    80. Ambedkar’s ideal society was:
    A) Hierarchical
    B) Caste-based
    C) Casteless and equal
    D) Religious
    Answer: C
    📘 His lifelong goal was social transformation through equality and education.


    81. Which of the following was central to Ambedkar’s philosophy of justice?
    A) Equality before God
    B) Social and economic equality
    C) Economic liberty only
    D) Religious morality
    Answer: B


    82. Ambedkar converted to Buddhism in:
    A) 1947
    B) 1950
    C) 1956
    D) 1952
    Answer: C
    📘 A symbolic act of liberation for Dalits — the Navayana (New Buddhism).


    83. Ambedkar viewed the Indian Constitution as a tool for:
    A) Maintaining status quo
    B) Social revolution and reform
    C) Strengthening caste
    D) Centralized rule
    Answer: B


    🇮🇳 Jawaharlal Nehru (1889–1964)


    84. Nehru’s concept of socialism aimed at:
    A) Classless society through revolution
    B) Democratic planning and industrial growth
    C) Peasant revolution
    D) Military socialism
    Answer: B
    📘 He advocated democratic socialism, combining democracy with planned development.


    85. Nehru’s idea of secularism meant:
    A) Atheism
    B) Equal respect for all religions
    C) Religious uniformity
    D) Westernization
    Answer: B
    📘 Nehru’s secularism was inclusive and pluralist, not anti-religious.


    86. Nehru’s Discovery of India promotes:
    A) Cultural nationalism
    B) Scientific humanism and unity in diversity
    C) Western modernity
    D) Theocracy
    Answer: B


    87. Nehru’s concept of Non-Alignment was:
    A) Isolation from world affairs
    B) Strategic independence in foreign policy
    C) Alliance with the West
    D) Military neutrality
    Answer: B
    📘 Aimed at independent judgment in global politics during the Cold War.


    88. Nehru’s “Scientific Temper” means:
    A) Faith in technology only
    B) Rational, questioning attitude in life and governance
    C) Western materialism
    D) Academic curiosity
    Answer: B


    89. Nehru viewed democracy as:
    A) Political mechanism
    B) A way of life and social ethos
    C) Temporary arrangement
    D) Party rule
    Answer: B


    90. Nehru’s socialism was distinct from Marxism because it:
    A) Rejected democracy
    B) Emphasized gradual reform and planning
    C) Advocated dictatorship
    D) Denied religion
    Answer: B


    🟣 Ram Manohar Lohia (1910–1967)


    91. Lohia’s political ideology combined:
    A) Marxism and Hinduism
    B) Socialism and Gandhian thought
    C) Liberalism and conservatism
    D) Militarism and monarchy
    Answer: B


    92. Lohia’s Sapt Kranti (Seven Revolutions) included revolts against:
    A) Colonialism, caste, gender inequality, and capitalism
    B) Foreign policy only
    C) Industrialization
    D) Rationalism
    Answer: A


    93. Lohia’s Four-Pillar State proposed:
    A) Decentralized power among village, district, province, and centre
    B) Strong central authority
    C) Corporate control
    D) Monarchical rule
    Answer: A
    📘 Early model of grassroots democracy.


    94. Lohia emphasized socialism that is:
    A) European in style
    B) Indian in context and practice
    C) Religious
    D) Marxist
    Answer: B


    95. For Lohia, equality required:
    A) Caste revolution and gender justice
    B) Economic growth only
    C) Religious unity
    D) Political uniformity
    Answer: A


    🟢 Jayaprakash Narayan (1902–1979)


    96. Jayaprakash Narayan’s Total Revolution means:
    A) Economic reform only
    B) Comprehensive transformation of society
    C) Violent revolution
    D) Bureaucratic reform
    Answer: B
    📘 Sampoorna Kranti includes political, social, economic, and moral change.


    97. JP’s movement in the 1970s aimed at:
    A) Military rule
    B) Restoring democracy and moral politics
    C) Centralization of power
    D) Religious unity
    Answer: B


    98. JP was influenced by:
    A) Marx and Lenin
    B) Gandhi and Vinoba Bhave
    C) Savarkar and Tilak
    D) Periyar
    Answer: B


    99. JP emphasized:
    A) Centralized administration
    B) Decentralized, people-based governance
    C) Authoritarian leadership
    D) Military intervention
    Answer: B


    100. The core of JP’s political philosophy is:
    A) Party politics
    B) People’s power and participatory democracy
    C) Bureaucratic efficiency
    D) Religious nationalism
    Answer: B


    🟠 Deendayal Upadhyaya (1916–1968)


    101. Deendayal Upadhyaya’s philosophy is known as:
    A) Integral Humanism
    B) Democratic Socialism
    C) Rational Humanism
    D) Idealism
    Answer: A


    102. Integral Humanism aims to integrate:
    A) Body, mind, intellect, and soul
    B) Religion and state
    C) Capitalism and socialism
    D) Individual and state
    Answer: A
    📘 Harmonizing material and spiritual dimensions of human life.


    103. According to Upadhyaya, Indian development should be:
    A) Westernized
    B) Rooted in Bharatiya culture and self-reliance
    C) Militarized
    D) Capitalist
    Answer: B


    104. Upadhyaya emphasized:
    A) Centralization
    B) Decentralized village-based economy
    C) Bureaucratic planning
    D) State monopoly
    Answer: B


    105. For Deendayal Upadhyaya, the ideal political order is based on:
    A) Dharma and human unity
    B) Secularism
    C) Market forces
    D) Monarchy
    Answer: A


    106. Integral Humanism opposes:
    A) Both capitalism and communism
    B) Nationalism
    C) Religion
    D) Family values
    Answer: A
    📘 Because both neglect spiritual and ethical dimensions.


    107. Upadhyaya’s political vision inspired:
    A) BJP’s ideology
    B) Communist Party of India
    C) Congress Socialism
    D) Dravidian politics
    Answer: A


    108. His core principle of development was:
    A) Human-centric and ethical
    B) Profit-centric
    C) Industrialist
    D) Westernized
    Answer: A


    109. Upadhyaya’s philosophy is distinct for integrating:
    A) Spiritual and material well-being
    B) Economy and politics only
    C) Religion and science
    D) East and West
    Answer: A


    110. According to Upadhyaya, democracy succeeds only if:
    A) It is rooted in Indian values and moral culture
    B) People are educated in Western ideas
    C) Bureaucracy dominates
    D) It is secularized completely
    Answer: A

  • UGC NET Political Science – Unit 3: Indian Political Thought

    Introduction

    Indian political thought reflects the spiritual, moral, and social dimensions of politics.
    Unlike Western political thought (which focuses on power, liberty, and state), Indian thought emphasizes dharma (moral duty), justice, harmony, and collective welfare.

    Indian thinkers — from ancient seers to modern reformers — discussed how ethical life, self-rule, equality, and justice can lead to both personal and political liberation.


    ANCIENT & MEDIEVAL INDIAN POLITICAL THOUGHT


    1. Dharamshastra Tradition

    🔹 Context:

    • Found in texts like Manusmriti, Yajnavalkya Smriti, and other Dharmasutras.

    • Represents ancient Hindu socio-political philosophy.

    🔹 Key Ideas:

    1. Dharma (Moral Order):
      Foundation of law, politics, and society; maintains harmony.

    2. King as Upholder of Dharma:
      King’s duty is to protect people, ensure justice, and punish wrongdoers.

    3. Rule of Law:
      Even the ruler must follow dharma.

    4. Varna & Ashrama System:
      Division of duties, not inequality in moral worth.

    🔹 Relevance:

    • The idea of moral limits on political power.

    • Emphasis on ethical governance and justice.


    2. Kautilya (Chanakya) – 4th Century BCE

    🔹 Major Work: Arthashastra

    🔹 Key Ideas:

    1. Statecraft and Realism:
      Politics as art of governance — pragmatic, not moralistic.

    2. Saptanga Theory (Seven Elements of State):
      King, Minister, Territory, Fort, Treasury, Army, and Allies.

    3. Matsyanyaya (Law of Fish):
      In anarchy, the strong devour the weak — hence the need for a strong ruler.

    4. Dandaniti (Science of Punishment):
      Law and discipline are central to order.

    5. Welfare of People (Yogakshema):
      The king’s happiness lies in the happiness of subjects.

    🔹 Relevance:

    • India’s first realist thinker, comparable to Machiavelli.

    • Combined realpolitik with welfare — “pragmatism with purpose.”


    3. Agganna Sutta (Buddhist Political Thought)

    🔹 Source: Digha Nikaya (Buddhist canon)

    🔹 Key Ideas:

    1. Origin of the State:
      The state emerged through social contract among people to stop chaos.

    2. Concept of Dhamma:
      Moral order above rulers and ruled.

    3. Egalitarianism:
      Rejects hereditary caste hierarchy — all humans equal.

    4. Ideal Ruler – Chakravartin:
      Rules by righteousness, not force.

    🔹 Relevance:

    • Early democratic and moral model of political authority.

    • Close to modern social contract theory.


    4. Ziauddin Barani (14th Century)

    🔹 Work: Tarikh-i-Firoz Shahi, Fatwa-i-Jahandari

    🔹 Key Ideas:

    1. Theory of Kingship:
      The king is God’s representative; must rule with justice and religion.

    2. Ethical Monarchy:
      Ruler should uphold Sharia and ensure equality before law.

    3. Social Hierarchy:
      Advocated division between elite (ashraf) and commoners (ajlaf).

    4. Education:
      Moral and spiritual training essential for rulers.

    🔹 Relevance:

    • Blended Islamic ethics with governance.

    • Reflects medieval Indo-Islamic political thought.


    5. Kabir (15th Century)

    🔹 Tradition: Bhakti Movement

    🔹 Key Ideas:

    1. Unity of God and Humanity:
      Criticized religious orthodoxy (both Hindu and Muslim).

    2. Equality:
      Rejected caste, ritualism, and priestly authority.

    3. Inner Purity over Rituals:
      True religion is based on love and truth.

    🔹 Relevance:

    • Promoted social equality and religious tolerance.

    • Early advocate of humanism and unity in diversity.


    6. Pandita Ramabai (1858–1922)

    🔹 Background:

    • Social reformer and early feminist thinker.

    🔹 Key Ideas:

    1. Women’s Education:
      Key to emancipation and empowerment.

    2. Critique of Patriarchy:
      Hindu scriptures and customs suppress women’s rights.

    3. Social Reform:
      Advocated widow remarriage, women’s property rights, and education.

    🔹 Relevance:

    • Pioneer of Indian feminist political thought.


    MODERN INDIAN POLITICAL THINKERS


    7. Bal Gangadhar Tilak (1856–1920)

    🔹 Famous for: “Swaraj is my birthright, and I shall have it.”

    🔹 Key Ideas:

    1. Swaraj (Self-rule):
      Political independence as natural right.

    2. Militant Nationalism:
      Advocated active struggle against colonial rule.

    3. Revival of Hindu Culture:
      Used festivals (Ganesh Utsav, Shivaji Jayanti) for political awakening.

    🔹 Relevance:

    • Combined cultural nationalism with political action.

    • Father of Indian militant nationalism.


    8. Swami Vivekananda (1863–1902)

    🔹 Key Ideas:

    1. Spiritual Nationalism:
      India’s strength lies in its spirituality, not materialism.

    2. Service to Humanity:
      “Service to man is service to God.”

    3. Education and Character-building:
      Essential for nation-building.

    🔹 Relevance:

    • Laid moral foundations for modern Indian nationalism.

    • Inspired youth awakening and self-confidence in colonized India.


    9. Rabindranath Tagore (1861–1941)

    🔹 Works: Nationalism, Gitanjali

    🔹 Key Ideas:

    1. Universal Humanism:
      Nationalism must not destroy human unity.

    2. Freedom and Creativity:
      True freedom means moral and spiritual self-development.

    3. Critique of Narrow Nationalism:
      Opposed aggressive patriotism and militarism.

    🔹 Relevance:

    • Advocated cosmopolitan nationalism and ethical politics.

    • Balanced patriotism with universal brotherhood.


    10. M.K. Gandhi (1869–1948)

    🔹 Major Works: Hind Swaraj, My Experiments with Truth

    🔹 Key Ideas:

    1. Satyagraha (Truth-force):
      Non-violent resistance against injustice.

    2. Ahimsa (Non-violence):
      Political power must rest on moral strength.

    3. Swaraj (Self-rule):
      Both political independence and self-control.

    4. Trusteeship:
      Rich hold wealth in trust for society.

    5. Sarvodaya:
      Welfare of all; social equality.

    🔹 Relevance:

    • Combined ethics and politics.

    • Father of non-violent political philosophy globally.


    11. Sri Aurobindo (1872–1950)

    🔹 Major Works: The Life Divine, The Ideal of Human Unity

    🔹 Key Ideas:

    1. Integral Yoga:
      Politics as part of spiritual evolution.

    2. Nationalism as Spiritual Mission:
      Nation is divine manifestation.

    3. Human Unity:
      Vision of spiritualized world society.

    🔹 Relevance:

    • Blended spiritualism and nationalism.

    • Saw India’s freedom as step toward world unity.


    12. Periyar E.V. Ramasamy (1879–1973)

    🔹 Movement: Self-Respect Movement (Tamil Nadu)

    🔹 Key Ideas:

    1. Anti-Caste and Anti-Brahminism:
      Denounced social hierarchy.

    2. Rationalism:
      Rejected superstition, religion-based inequality.

    3. Women’s Liberation:
      Advocated equality in marriage, property, education.

    4. Self-Respect:
      Emphasized dignity and equality for oppressed.

    🔹 Relevance:

    • Pioneer of Dravidian and social justice politics.


    13. Muhammad Iqbal (1877–1938)

    🔹 Works: Reconstruction of Religious Thought in Islam

    🔹 Key Ideas:

    1. Spiritual Democracy:
      Society guided by Islamic ethics and equality.

    2. Concept of Khudi (Selfhood):
      Self-realization through divine will.

    3. Pan-Islamism:
      Emphasized unity of Muslim world.

    4. Two-Nation Theory:
      Muslims and Hindus form distinct nations.

    🔹 Relevance:

    • Laid philosophical basis for Pakistan movement.

    • Blended faith with modernity.


    14. M.N. Roy (1887–1954)

    🔹 Early Marxist, later Radical Humanist.

    🔹 Key Ideas:

    1. Marxist Phase:
      Emphasized class struggle and revolution.

    2. Later Radical Humanism:
      Replaced class struggle with rational, ethical, and democratic humanism.

    3. Freedom as Ethical Self-determination:
      Man is central, not state or party.

    🔹 Relevance:

    • Introduced scientific socialism to India.

    • Early advocate of democratic socialism and secular ethics.


    15. V.D. Savarkar (1883–1966)

    🔹 Works: Hindutva: Who is a Hindu?

    🔹 Key Ideas:

    1. Hindutva:
      Cultural nationalism based on shared heritage.

    2. National Unity:
      Hindu civilization as unifying identity.

    3. Revolutionary Nationalism:
      Armed struggle for independence.

    4. Social Reform:
      Advocated gender equality and social reform.

    🔹 Relevance:

    • Ideological founder of Hindu nationalism.


    16. Dr. B.R. Ambedkar (1891–1956)

    🔹 Works: Annihilation of Caste, The Buddha and His Dhamma

    🔹 Key Ideas:

    1. Social Justice:
      Abolish caste; equality of opportunity for all.

    2. Democracy as Social Ideal:
      Democracy = “a way of life based on liberty, equality, fraternity.”

    3. Constitutionalism:
      Law and institutions for social transformation.

    4. Buddhist Influence:
      Morality and compassion as political foundations.

    🔹 Relevance:

    • Architect of Indian Constitution.

    • Champion of Dalit rights and social democracy.


    17. Jawaharlal Nehru (1889–1964)

    🔹 Works: Discovery of India, Autobiography

    🔹 Key Ideas:

    1. Democratic Socialism:
      Synthesis of democracy and planned economic development.

    2. Secularism:
      Equal respect for all religions.

    3. Scientific Temper:
      Rational approach to social progress.

    4. Non-alignment:
      Independent foreign policy.

    🔹 Relevance:

    • Builder of modern, secular, and democratic India.


    18. Ram Manohar Lohia (1910–1967)

    🔹 Key Ideas:

    1. Socialism with Indian Context:
      Decentralization and equality.

    2. Four-Pillar State:
      Power shared among village, district, province, and centre.

    3. Anti-Caste and Pro-Women Rights.

    4. Sapt Kranti (Seven Revolutions):
      Against inequality in gender, caste, color, race, economics, and colonialism.

    🔹 Relevance:

    • Combined social justice with democratic decentralization.


    19. Jayaprakash Narayan (1902–1979)

    🔹 Major Idea: Total Revolution (Sampoorna Kranti)

    🔹 Key Ideas:

    1. Total Revolution:
      Political, economic, social, and moral transformation.

    2. Sarvodaya Influence:
      Non-violent reconstruction.

    3. People’s Power:
      Decentralized democracy.

    🔹 Relevance:

    • Inspired 1970s democratic movements.

    • Advocated moral politics and people’s sovereignty.


    20. Deendayal Upadhyaya (1916–1968)

    🔹 Major Idea: Integral Humanism (Ekatma Manav Darshan)

    🔹 Key Ideas:

    1. Integration of Material and Spiritual:
      Development should balance body, mind, intellect, and soul.

    2. Decentralized Economy:
      Self-reliant villages; against Western capitalism.

    3. Cultural Nationalism:
      Rooted in Bharatiya traditions.

    🔹 Relevance:

    • Ideological foundation of modern Indian conservatism (Bharatiya Jana Sangh/BJP).


    Summary Table

    Thinker Core Idea Key Concept
    Dharamshastra Moral governance Rule by Dharma
    Kautilya Realpolitik Saptanga, Dandaniti
    Agganna Sutta Social contract Dhamma, Equality
    Barani Islamic ethics Moral monarchy
    Kabir Unity & equality Bhakti humanism
    Pandita Ramabai Women’s rights Feminist reform
    Tilak Political nationalism Swaraj
    Vivekananda Spiritual nationalism Service, strength
    Tagore Universal humanism Freedom, harmony
    Gandhi Ethical politics Satyagraha, Ahimsa
    Aurobindo Spiritual evolution Integral Yoga
    Periyar Social justice Rationalism
    Iqbal Islamic modernism Khudi, Two-nation theory
    M.N. Roy Radical humanism Ethical freedom
    Savarkar Cultural nationalism Hindutva
    Ambedkar Social democracy Equality, Constitution
    Nehru Democratic socialism Secularism, planning
    Lohia Decentralized socialism Four-pillar state
    J.P. Narayan Total revolution People’s power
    Deendayal Upadhyaya Integral humanism Spiritualized development