UGC NET Political Science – Unit 3: Indian Political Thought- MCQs

75 Topic-wise MCQs with Answers & Explanations

1. Dharamshastra Tradition


1. The central concept in Dharmashastra texts is:
A) Niti
B) Dharma
C) Karma
D) Artha
Answer: B
📘 Dharma means moral duty — it governs both personal and political conduct.


2. According to Dharmashastra, the primary duty of the king is to:
A) Conquer territories
B) Accumulate wealth
C) Uphold Dharma and protect people
D) Promote trade
Answer: C


3. In Dharmashastra, law is derived from:
A) Popular consent
B) Vedas and Smritis
C) King’s will
D) Military power
Answer: B
📘 The Vedas and Smritis were sources of law and moral order.


4. The idea “even the ruler must obey Dharma” reflects:
A) Theocracy
B) Rule of Law
C) Divine Monarchy
D) Democracy
Answer: B


5. Dharma in politics ensures:
A) Unlimited power
B) Moral restraint on authority
C) Religious dominance
D) Personal gain
Answer: B


🦅 2. Kautilya (Chanakya)


6. Kautilya’s Arthashastra mainly deals with:
A) Spiritual liberation
B) Economic planning
C) Statecraft and administration
D) Religious duties
Answer: C


7. According to Kautilya, the seven elements of the state are called:
A) Navaratnas
B) Saptanga
C) Panchsheel
D) Trivarga
Answer: B


8. “Matsyanyaya” means:
A) Justice of the fish
B) Law of the jungle
C) Rule of Dharma
D) Moral politics
Answer: B
📘 Without state power, the strong devour the weak — hence, the need for authority.


9. Kautilya’s approach to politics is:
A) Idealist
B) Realist and pragmatic
C) Religious
D) Socialist
Answer: B


10. According to Kautilya, the ruler’s happiness lies in:
A) Wealth
B) His subjects’ happiness
C) Expansion of empire
D) Self-interest
Answer: B


🪶 3. Agganna Sutta (Buddhist Political Thought)


11. The Agganna Sutta explains:
A) Origin of the Vedas
B) Origin of the state
C) Origin of war
D) Origin of religion
Answer: B


12. According to Agganna Sutta, the state arises through:
A) Divine creation
B) Social contract
C) Violence
D) Heredity
Answer: B


13. The moral law in Buddhism is called:
A) Dhamma
B) Karma
C) Niti
D) Nyaya
Answer: A


14. The ideal Buddhist ruler is called:
A) Kshatriya
B) Chakravartin
C) Samrat
D) Raja
Answer: B


15. Buddhist political thought promotes:
A) Material prosperity
B) Moral leadership and equality
C) Caste hierarchy
D) Militarism
Answer: B


🕌 4. Ziauddin Barani


16. Barani’s Fatwa-i-Jahandari is about:
A) Islamic theology
B) Principles of state and governance
C) Economics
D) Art and culture
Answer: B


17. Barani believed the king should rule according to:
A) His will
B) People’s consent
C) Sharia and justice
D) Aristocracy
Answer: C


18. Barani divided society into:
A) Ashraf and Ajlaf
B) Brahmins and Shudras
C) Rulers and ruled
D) Rich and poor
Answer: A


19. Barani’s ideal ruler is guided by:
A) Sharia (divine law)
B) Economic motives
C) Military power
D) Personal ambition
Answer: A


20. Barani’s political theory is a blend of:
A) Realism and ethics
B) Islam and democracy
C) Marxism and faith
D) Capitalism and religion
Answer: A


🌺 5. Kabir


21. Kabir emphasized:
A) Rituals and caste
B) Love and unity of God
C) Religious orthodoxy
D) Idol worship
Answer: B


22. Kabir’s philosophy is rooted in:
A) Rationalism
B) Bhakti and Sufi traditions
C) Feudalism
D) Liberalism
Answer: B


23. Kabir rejected:
A) God
B) Social equality
C) Caste system and ritualism
D) Humanism
Answer: C


24. Kabir’s political thought promotes:
A) Religious harmony and equality
B) Sectarianism
C) Violence
D) Authoritarianism
Answer: A


25. Kabir’s teachings influenced:
A) Marxism
B) Sikhism and Indian humanism
C) Islamism
D) Western liberalism
Answer: B


👩‍🏫 6. Pandita Ramabai


26. Pandita Ramabai is known for:
A) Economic reforms
B) Women’s education and rights
C) Political revolution
D) Religious orthodoxy
Answer: B


27. Her key demand was:
A) Right to vote
B) Access to education for women
C) Abolition of marriage
D) Secularism
Answer: B


28. She criticized:
A) Colonial government
B) Patriarchal interpretation of scriptures
C) Buddhism
D) Socialism
Answer: B


29. Pandita Ramabai’s thought represents:
A) Liberal feminism in India
B) Socialism
C) Conservatism
D) Marxism
Answer: A


30. She was among the earliest:
A) Political leaders
B) Feminist reformers in India
C) Philosophers of realism
D) Economists
Answer: B


🇮🇳 7. Bal Gangadhar Tilak


31. Tilak’s slogan was:
A) Jai Hind
B) Swaraj is my birthright
C) Quit India
D) Inquilab Zindabad
Answer: B


32. Tilak represented:
A) Moderate nationalism
B) Militant nationalism
C) Social reform
D) Western liberalism
Answer: B


33. Tilak used festivals like Ganesh Utsav for:
A) Religious revival
B) Political mobilization
C) Education
D) Trade promotion
Answer: B


34. His idea of Swaraj means:
A) Individual freedom only
B) Self-rule and national independence
C) Economic liberalization
D) Administrative reform
Answer: B


35. Tilak’s political philosophy combined:
A) Religion and politics for national awakening
B) Socialism
C) Western secularism
D) Marxism
Answer: A


🕉️ 8. Swami Vivekananda


36. Vivekananda emphasized:
A) Material prosperity
B) Spiritual strength and service
C) Violence for freedom
D) State control
Answer: B


37. His motto:
A) “Be rich and powerful”
B) “Service to man is service to God”
C) “Reform through revolt”
D) “Politics before religion”
Answer: B


38. Vivekananda’s nationalism was based on:
A) Race
B) Religion
C) Spiritual and cultural unity
D) Language
Answer: C


39. He believed education should:
A) Focus on exams
B) Build character and strength
C) Promote obedience
D) Create elites
Answer: B


40. Vivekananda inspired:
A) Indian youth and freedom movement
B) Industrial revolution
C) Bureaucratic reforms
D) Colonial loyalty
Answer: A


🕊️ 9. Rabindranath Tagore


41. Tagore opposed:
A) Freedom
B) Aggressive nationalism
C) Humanism
D) Education
Answer: B


42. Tagore’s nationalism was:
A) Militaristic
B) Spiritual and universal
C) Regional
D) Authoritarian
Answer: B


43. Tagore’s ideal society is based on:
A) Competition
B) Harmony and creativity
C) Discipline and order
D) Industrialization
Answer: B


44. Tagore valued:
A) Scientific nationalism
B) Spiritual freedom
C) Economic growth
D) Bureaucracy
Answer: B


45. He criticized:
A) Western materialism
B) Indian culture
C) Global unity
D) Literature
Answer: A


10. M.K. Gandhi


46. Gandhi’s philosophy of non-violence is known as:
A) Satyagraha
B) Ahimsa
C) Dharma
D) Danda
Answer: B


47. Satyagraha means:
A) Force of truth
B) Force of arms
C) Force of fear
D) Political power
Answer: A


48. Gandhi’s economic philosophy:
A) Capitalist
B) Trusteeship
C) Socialist
D) Industrialist
Answer: B


49. Sarvodaya means:
A) Uplift of all
B) Rule of few
C) Economic prosperity only
D) Spiritual isolation
Answer: A


50. Gandhi’s Hind Swaraj criticized:
A) Industrial civilization and Western modernity
B) Religion
C) Peasantry
D) Democracy
Answer: A


🪔 11. Sri Aurobindo


51. Aurobindo saw nationalism as:
A) Material progress
B) Spiritual mission
C) Political instrument
D) Western idea
Answer: B


52. His concept of Integral Yoga aims at:
A) Economic growth
B) Political unity
C) Human spiritual evolution
D) Rationalism
Answer: C


53. Aurobindo’s goal was:
A) World peace through spiritual unity
B) Military strength
C) Industrial revolution
D) Cultural isolation
Answer: A


54. Aurobindo believed India’s freedom would:
A) Lead global spiritual awakening
B) Isolate India
C) End religion
D) Promote capitalism
Answer: A


55. He combined:
A) Politics and spiritualism
B) Marxism and atheism
C) Nationalism and capitalism
D) Education and economics
Answer: A


⚖️ 12. Periyar E.V. Ramasamy


56. Periyar led the:
A) Quit India Movement
B) Self-Respect Movement
C) Non-Cooperation Movement
D) Swadeshi Movement
Answer: B


57. He fought against:
A) Caste and superstition
B) Education
C) Industry
D) Parliament
Answer: A


58. Periyar promoted:
A) Rationalism and equality
B) Monarchy
C) Priesthood
D) Nationalism only
Answer: A


59. He advocated:
A) Women’s equality
B) Child marriage
C) Slavery
D) Idol worship
Answer: A


60. His ideas laid the foundation of:
A) Dravidian movement
B) Industrial capitalism
C) Religious orthodoxy
D) Centralized power
Answer: A


🌙 13. Muhammad Iqbal


61. Iqbal’s philosophy of Khudi means:
A) Self-denial
B) Self-realization
C) Collective identity only
D) Individualism
Answer: B


62. Iqbal advocated:
A) Pan-Islamic unity and moral democracy
B) Communism
C) Atheism
D) Capitalism
Answer: A


63. He is known as:
A) Poet of freedom
B) Spiritual father of Pakistan
C) Founder of Congress
D) Indian liberal
Answer: B


64. Iqbal combined:
A) Islam and modernity
B) Religion and caste
C) Tradition and monarchy
D) Spiritualism and atheism
Answer: A


65. Iqbal’s political ideal was:
A) Islamic democracy
B) Monarchy
C) Socialism
D) Secularism
Answer: A


🔨 14. M.N. Roy


66. M.N. Roy began as a:
A) Liberal
B) Marxist revolutionary
C) Theist
D) Socialist democrat
Answer: B


67. His later philosophy is known as:
A) Rational Humanism
B) Radical Humanism
C) Realism
D) Materialism
Answer: B


68. Roy emphasized:
A) Human freedom and reason
B) Party dictatorship
C) Religion
D) Monarchy
Answer: A


69. Roy rejected:
A) Democracy
B) Marxist determinism
C) Rationality
D) Secularism
Answer: B


70. Roy believed man’s salvation lies in:
A) Faith
B) Reason and ethical living
C) Rituals
D) Revolution
Answer: B


🔱 15. V.D. Savarkar


71. Savarkar’s ideology is known as:
A) Liberalism
B) Hindutva
C) Communism
D) Federalism
Answer: B


72. His book Hindutva defined:
A) Political citizenship
B) Cultural nationalism based on common civilization
C) Religious supremacy
D) Democracy
Answer: B


73. Savarkar supported:
A) Violent revolution against colonialism
B) Passive resistance
C) Communal harmony
D) Pacifism
Answer: A


74. He also advocated:
A) Gender equality and social reform
B) Feudalism
C) Isolation
D) Monarchy
Answer: A


75. Savarkar’s nationalism was rooted in:
A) Religion
B) Culture and common heritage
C) Language
D) Region
Answer: B

⚖️ Dr. B.R. Ambedkar (1891–1956)


76. Dr. Ambedkar’s political philosophy centered on:
A) Caste system
B) Social justice and equality
C) Revolution
D) Capitalism
Answer: B
📘 He aimed to build a society based on liberty, equality, and fraternity.


77. The book Annihilation of Caste was written by:
A) Gandhi
B) Nehru
C) Ambedkar
D) Lohia
Answer: C
📘 A scathing critique of Hindu caste hierarchy and Brahminism.


78. Ambedkar defined democracy as:
A) A political arrangement
B) A way of life based on social ethics
C) Majority rule
D) Dictatorship of numbers
Answer: B
📘 For Ambedkar, democracy meant a moral and social ideal, not just a political form.


79. Ambedkar’s idea of fraternity came from:
A) Marx
B) Buddha
C) Rousseau
D) Tilak
Answer: B
📘 He drew from Buddhism, emphasizing compassion and equality.


80. Ambedkar’s ideal society was:
A) Hierarchical
B) Caste-based
C) Casteless and equal
D) Religious
Answer: C
📘 His lifelong goal was social transformation through equality and education.


81. Which of the following was central to Ambedkar’s philosophy of justice?
A) Equality before God
B) Social and economic equality
C) Economic liberty only
D) Religious morality
Answer: B


82. Ambedkar converted to Buddhism in:
A) 1947
B) 1950
C) 1956
D) 1952
Answer: C
📘 A symbolic act of liberation for Dalits — the Navayana (New Buddhism).


83. Ambedkar viewed the Indian Constitution as a tool for:
A) Maintaining status quo
B) Social revolution and reform
C) Strengthening caste
D) Centralized rule
Answer: B


🇮🇳 Jawaharlal Nehru (1889–1964)


84. Nehru’s concept of socialism aimed at:
A) Classless society through revolution
B) Democratic planning and industrial growth
C) Peasant revolution
D) Military socialism
Answer: B
📘 He advocated democratic socialism, combining democracy with planned development.


85. Nehru’s idea of secularism meant:
A) Atheism
B) Equal respect for all religions
C) Religious uniformity
D) Westernization
Answer: B
📘 Nehru’s secularism was inclusive and pluralist, not anti-religious.


86. Nehru’s Discovery of India promotes:
A) Cultural nationalism
B) Scientific humanism and unity in diversity
C) Western modernity
D) Theocracy
Answer: B


87. Nehru’s concept of Non-Alignment was:
A) Isolation from world affairs
B) Strategic independence in foreign policy
C) Alliance with the West
D) Military neutrality
Answer: B
📘 Aimed at independent judgment in global politics during the Cold War.


88. Nehru’s “Scientific Temper” means:
A) Faith in technology only
B) Rational, questioning attitude in life and governance
C) Western materialism
D) Academic curiosity
Answer: B


89. Nehru viewed democracy as:
A) Political mechanism
B) A way of life and social ethos
C) Temporary arrangement
D) Party rule
Answer: B


90. Nehru’s socialism was distinct from Marxism because it:
A) Rejected democracy
B) Emphasized gradual reform and planning
C) Advocated dictatorship
D) Denied religion
Answer: B


🟣 Ram Manohar Lohia (1910–1967)


91. Lohia’s political ideology combined:
A) Marxism and Hinduism
B) Socialism and Gandhian thought
C) Liberalism and conservatism
D) Militarism and monarchy
Answer: B


92. Lohia’s Sapt Kranti (Seven Revolutions) included revolts against:
A) Colonialism, caste, gender inequality, and capitalism
B) Foreign policy only
C) Industrialization
D) Rationalism
Answer: A


93. Lohia’s Four-Pillar State proposed:
A) Decentralized power among village, district, province, and centre
B) Strong central authority
C) Corporate control
D) Monarchical rule
Answer: A
📘 Early model of grassroots democracy.


94. Lohia emphasized socialism that is:
A) European in style
B) Indian in context and practice
C) Religious
D) Marxist
Answer: B


95. For Lohia, equality required:
A) Caste revolution and gender justice
B) Economic growth only
C) Religious unity
D) Political uniformity
Answer: A


🟢 Jayaprakash Narayan (1902–1979)


96. Jayaprakash Narayan’s Total Revolution means:
A) Economic reform only
B) Comprehensive transformation of society
C) Violent revolution
D) Bureaucratic reform
Answer: B
📘 Sampoorna Kranti includes political, social, economic, and moral change.


97. JP’s movement in the 1970s aimed at:
A) Military rule
B) Restoring democracy and moral politics
C) Centralization of power
D) Religious unity
Answer: B


98. JP was influenced by:
A) Marx and Lenin
B) Gandhi and Vinoba Bhave
C) Savarkar and Tilak
D) Periyar
Answer: B


99. JP emphasized:
A) Centralized administration
B) Decentralized, people-based governance
C) Authoritarian leadership
D) Military intervention
Answer: B


100. The core of JP’s political philosophy is:
A) Party politics
B) People’s power and participatory democracy
C) Bureaucratic efficiency
D) Religious nationalism
Answer: B


🟠 Deendayal Upadhyaya (1916–1968)


101. Deendayal Upadhyaya’s philosophy is known as:
A) Integral Humanism
B) Democratic Socialism
C) Rational Humanism
D) Idealism
Answer: A


102. Integral Humanism aims to integrate:
A) Body, mind, intellect, and soul
B) Religion and state
C) Capitalism and socialism
D) Individual and state
Answer: A
📘 Harmonizing material and spiritual dimensions of human life.


103. According to Upadhyaya, Indian development should be:
A) Westernized
B) Rooted in Bharatiya culture and self-reliance
C) Militarized
D) Capitalist
Answer: B


104. Upadhyaya emphasized:
A) Centralization
B) Decentralized village-based economy
C) Bureaucratic planning
D) State monopoly
Answer: B


105. For Deendayal Upadhyaya, the ideal political order is based on:
A) Dharma and human unity
B) Secularism
C) Market forces
D) Monarchy
Answer: A


106. Integral Humanism opposes:
A) Both capitalism and communism
B) Nationalism
C) Religion
D) Family values
Answer: A
📘 Because both neglect spiritual and ethical dimensions.


107. Upadhyaya’s political vision inspired:
A) BJP’s ideology
B) Communist Party of India
C) Congress Socialism
D) Dravidian politics
Answer: A


108. His core principle of development was:
A) Human-centric and ethical
B) Profit-centric
C) Industrialist
D) Westernized
Answer: A


109. Upadhyaya’s philosophy is distinct for integrating:
A) Spiritual and material well-being
B) Economy and politics only
C) Religion and science
D) East and West
Answer: A


110. According to Upadhyaya, democracy succeeds only if:
A) It is rooted in Indian values and moral culture
B) People are educated in Western ideas
C) Bureaucracy dominates
D) It is secularized completely
Answer: A

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