UGC NET History UNIT-6 SOCIETY AND CULTURE IN MEDIEVAL INDIA (1200–1750 CE)

1️⃣ SOCIAL ORGANISATION AND STRUCTURE

General Features

  • Medieval Indian society was hierarchical, agrarian, and religious in outlook.

  • Caste (varna-jati) remained the basic unit of social identity, but mobility increased through trade, service, and conversion.

  • Urbanisation under the Sultanate and Mughals created new classes — nobles, soldiers, clerks, artisans, and merchants.

  • Persian–Islamic ideas of equality before God interacted with the Hindu social order, producing syncretic cultural spaces.

✳️ Rural Structure

  • Village = basic socio-economic unit; largely self-sufficient.

  • Officials:

    • Patel / Muqaddam – headman.

    • Patwari / Qanungo – record keeper.

    • Chaudhuri / Amil – revenue collector.

  • Peasantry (raiyat) formed the backbone; classes ranged from owner-cultivators to share-croppers and labourers.

  • Non-cultivating groups – smiths, weavers, potters, barbers, washermen – essential to village life.

✳️ Urban Society

  • Towns = centres of administration, trade, and crafts.

  • Multicultural population – Persian officials, Afghan soldiers, Hindu traders, Jain bankers, artisans of all communities.

  • Guild-like organisations (panchayats, mahajans) regulated crafts and trade.

✳️ Social Classes

Category Characteristics
Ruling Class Sultans, nobles, mansabdars, zamindars; enjoyed political and economic power.
Religious Class

Ulemas, Brahmins, Sufis, Pandits — interpreters of faith and law.

Mercantile Class

Bohras, Banias, Multanis, Marwaris, Chettis; financed temples, mosques, and state loans.

Professional Class

Physicians, teachers, scribes, poets, musicians; mediated between elite and common folk.

Artisans & Peasants

Largest section; supported entire economic structure.


2️⃣ THE SUFIS – ORDERS, BELIEFS AND PRACTICES

✳️ Nature of Sufism

  • Mystical dimension of Islam focusing on inner experience, love of God, and moral purification.

  • Belief in Wahdat-ul-Wujud (unity of existence).

  • Khanqah (monastery) served as social-spiritual centre – provided food, shelter, and counsel.

  • Adopted Indian idioms and music (sama/qawwali) to reach common people.

✳️ Major Orders (Silsilas)

Order Founder / Early Saint Core Ideas Main Centre
Chishti Khwaja Muinuddin Chishti (Ajmer)

Love, tolerance, poverty (faqr), service to humanity.

Ajmer, Delhi, Fatehpur Sikri
Suhrawardi Shaikh Bahauddin Zakariya

Active life, acceptance of royal patronage.

Multan
Qadiri

Shaikh Abdul Qadir Jilani (Baghdad)

Strict adherence to Sharia, moral discipline. Delhi, Punjab
Naqshbandi Khwaja Baqi Billah, Ahmad Sirhindi

Orthodoxy; silent meditation; opposed syncretism.

Lahore, Delhi

✳️ Leading Saints & Teachings

  • Muinuddin Chishti: compassion, service; shrine = Ajmer Sharif.

  • Nizamuddin Auliya: “Love all, hate none”; attracted Hindus & Muslims alike.

  • Shaikh Salim Chishti: adviser to Akbar.

  • Nasiruddin Chiragh Delhi: last great Chishti of Delhi.

  • Ahmad Sirhindi: reformer; upheld Islamic purity against Akbar’s liberalism.

✳️ Social Impact

  • Broke barriers of caste & creed.

  • Helped growth of Urdu, Hindavi literature.

  • Promoted charity (langar) and syncretic ethics influencing Bhakti poets.


3️⃣ THE BHAKTI MOVEMENT

✳️ Essence

  • Stressed personal devotion (bhakti) over ritual or priestly mediation.

  • Preached oneness of God, equality of all, love and surrender.

  • Encouraged worship in vernacular languages, creating regional literatures.

✳️ Phases

  • Early Bhakti (South India) – 6ᵗʰ–9ᵗʰ centuries: Alvars (Vaishnava) & Nayanars (Shaiva).

  • Later Bhakti (North India) – 14ᵗʰ–17ᵗʰ centuries: Ramananda, Kabir, Nanak, Mirabai, Tulsidas, Surdas.

✳️ Doctrinal Varieties

Sect Deity Central Idea
Shaivism Shiva Devotion through asceticism & ritual purity.
Vaishnavism

Vishnu / Krishna / Rama

Love (prem-bhakti), surrender (prapatti).
Shaktism Goddess (Devi) Worship of divine feminine power (shakti).

✳️ Important Saints – North India

Saint Teachings / Works
Ramananda Opened Bhakti to all castes; preached in Hindi.
Kabir

“God is one”; condemned both Hindu & Muslim orthodoxy.

Guru Nanak Unity of mankind; honest work & sharing.
Surdas

Krishna devotion; Sursagar.

Tulsidas Ramcharitmanas; Rama as ideal man.
Mirabai

Spiritual love of Krishna; defied gender norms.

Dadu Dayal Religious harmony; simplicity in life.

✳️ South India Saints

Group Leading Figures Contribution
Alvars Nammalvar, Andal, Periyalvar Devotional Tamil hymns – Divya Prabandham.
Nayanars Appar, Sambandar, Sundarar

Popularized Tamil Shaiva bhakti.

Virashaivas (Lingayats) Basava, Akka Mahadevi

Rejected caste, promoted equality & monotheism.

✳️ Impact

  • Weakened caste rigidity and ritualism.

  • Stimulated vernacular literatures (Hindi, Marathi, Kannada, Tamil).

  • Created moral foundation for religious tolerance in Indian culture.


4️⃣ THE SIKH MOVEMENT

✳️ Guru Nanak Dev (1469 – 1539)

  • Taught Ik Onkar (one God), truth, equality, honest living, sharing wealth.

  • Opposed caste, superstition, and empty ritual.

  • Organised disciples (Sangats); established Kartarpur.

✳️ Successive Gurus

Guru Contribution
Guru Angad Dev Standardised Gurmukhi script.
Guru Amar Das Instituted Langar (community kitchen).
Guru Ram Das Founded Amritsar.
Guru Arjan Dev Compiled Adi Granth (1604); martyred by Jahangir.
Guru Hargobind

Introduced Miri-Piri (temporal + spiritual authority).

Guru Tegh Bahadur Martyred for protecting religious freedom.
Guru Gobind Singh

Created Khalsa (1699); militarised community; ended personal guruship.

✳️ The Khalsa

  • Initiated by Guru Gobind Singh at Anandpur Sahib.

  • Five Ks – Kesh, Kangha, Kara, Kirpan, Kachha.

  • Values – courage, discipline, equality, self-sacrifice.

✳️ Impact

  • Created a distinct community (Panth).

  • Blended spiritual devotion and political courage.

  • Laid foundations of Sikh socio-political identity in Punjab.


5️⃣ SOCIAL CLASSIFICATION AND RURAL LIFE

✳️ Classes

Group Description
Ruling Elites Sultans, Mughals, Rajput kings; maintained armies, built monuments.
Ulema / Brahmins

Custodians of religious knowledge; some acted as judges & teachers.

Mercantile Groups Traders & bankers; financed state & pilgrimages.
Artisans & Craftsmen

Organized in guilds; highly skilled (weavers, metal-workers, potters).

Peasantry

Diverse – from rich raiyats to landless labourers; subject to taxation.

✳️ Rural Hierarchy

  • Zamindar → Patel → Patwari → Cultivator → Labourer.

  • Village life revolved around customary law and panchayat.

  • Social mobility through military service or urban migration.


6️⃣ POSITION OF WOMEN

✳️ Status and Restrictions

  • Patriarchal society; women’s roles confined largely to domestic sphere.

  • Among elites, purdah (zanana) and polygamy common.

  • Practices such as sati & child marriage persisted.

✳️ Notable Women

  • Razia Sultan – only woman ruler of Delhi.

  • Nur Jahan – powerful empress; issued farmans.

  • Chand Bibi – defended Ahmadnagar against Mughals.

  • Mirabai, Akka Mahadevi, Andal – women saints advocating spiritual equality.

✳️ Devadasi System

  • In South India, women dedicated to temples as dancers & musicians.

  • Initially religiously esteemed; later became exploitative.

✳️ Education of Women

  • Limited to elites and saints’ circles.

  • Notable authors – Gulbadan Begum (Humayun-nama), Jahanara Begum (Sufi writings).


7️⃣ EDUCATION AND CENTRES OF LEARNING

✳️ Islamic System

Institution Subjects / Function
Maktab Elementary – Qur’an, Persian, arithmetic.
Madrasa

Higher – theology, law (fiqh), logic, astronomy, medicine.

Daftar Khannas State record offices – training in administration.

✳️ Hindu & Regional Centres

  • Pathshalas, Tols, Agraharas, Mathas taught Sanskrit, Nyaya, Vedanta, arts.

  • South India – Kanchipuram, Sringeri, Mysore.

  • North India – Varanasi, Jaunpur (“Shiraz of India”), Bidar.

✳️ Curriculum

  • Religion, ethics, philosophy, mathematics, astronomy, medicine, music, and Persian literature.


8️⃣ FINE ARTS – PAINTING AND MUSIC

✳️ Painting Schools

School Characteristics Patron Rulers
Mughal Realism, portraiture, Persian-Indian blend; themes – court life, nature. Akbar, Jahangir, Shah Jahan
Rajasthani

Bold colours, devotional themes (Radha-Krishna).

Rajput courts – Mewar, Amber
Pahari

Miniatures, romantic and spiritual tone; delicate lines.

Kangra, Guler schools
Garhwali Local hill scenery, folk themes. Garhwal rulers

✳️ Music

  • Two streams – Hindustani (North) and Carnatic (South).

  • Amir Khusrau – credited with qawwali, tabla, sitar innovation.

  • Akbar’s Navratnas – Tansen greatly advanced Hindustani raga system.

  • Court music combined Persian & Indian styles; growth of dhrupad and khayal forms.


9️⃣ ART AND ARCHITECTURE

✳️ Indo-Islamic Architecture

  • Features: arches, domes, minarets, calligraphy, geometric designs.

  • Blended Islamic techniques with Hindu craftsmanship.

  • Early examples – Qutub Minar, Quwwat-ul-Islam Mosque, Alai Darwaza.

✳️ Tughlaq Architecture

  • Massive, simple, sloping walls; use of grey sandstone – Tughlaqabad Fort, Firoz Shah Kotla.

✳️ Mughal Architecture

Emperor Masterpieces Distinct Feature
Akbar

Agra Fort, Fatehpur Sikri, Buland Darwaza

Red sandstone; Perso-Rajput fusion
Jahangir Itimad-ud-Daula Tomb

Marble inlay; natural motifs

Shah Jahan

Taj Mahal, Red Fort, Jama Masjid

Perfection in white marble; symmetry
Aurangzeb Badshahi Mosque (Lahore) Simpler, austere style

✳️ Regional Styles

Region Major Examples
Deccan Char Minar & Mecca Masjid (Hyderabad), Gol Gumbaz (Bijapur).
Rajasthan

Forts of Chittor, Amber, Jaisalmer; Havelis with frescoes.

South India

Hampi temples (Vijayanagara), Meenakshi Temple (Madurai).

✳️ Gardens & Shrines

  • Mughal Gardens – Persian Charbagh layout with water channels & pavilions (Shalimar Bagh, Nishat Bagh).

  • Sufi Dargahs – Ajmer, Delhi, Pandua as spiritual centres.

  • Hindu Temples – stone and bronze art of South & Odisha.

  • Maratha Architecture – Hill forts (Raigad, Pratapgad) and temple shrines.

👋Subscribe to
ProTeacher.in

Sign up to receive NewsLetters in your inbox.

We don’t spam! Read our privacy policy for more info.